thanoblesavage:

Too Trill.

True

(Source: darvinasafo)

(Reblogged from reverseracism)

nomorewaterthefirenexttime:

thenewwomensmovement:

readabookson:

The Trouble Between Us: An Uneasy History of White and Black Women in the Feminist Movement

https://anonfiles.com/file/877975186837dbbbcd57d841ffe5c26e

Segregated Sisterhood: Racism Politics American Feminism

https://anonfiles.com/file/bbe6cc9f05335a8144fa0be2098a06e8

Black Sexual Politics: African Americans, Gender, and the New Racism

https://anonfiles.com/file/6923ebcd172d45425d86da18c1926644

Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment

https://anonfiles.com/file/b4994a81e4c9747e42e1d5209e206dae

Ain’t I a Woman: Black Women and Feminism

https://anonfiles.com/file/81b95aa8e335602d1627e178361c8a72

Feminism Is For Everybody: Passionate Politics

https://anonfiles.com/file/5a31a895c6f4d226dd0ef07f88c8cbfd

The Womanist Reader: The First Quarter Century of Womanist Thought

https://anonfiles.com/file/dd9f429a320aab3076764568ae9be545

Black Feminist Voices in Politics

https://anonfiles.com/file/fb475479b90b47a6eebaf426840c9a29

Living for the Revolution: Black Feminist Organizations, 1968–1980

https://anonfiles.com/file/22aa61fc8933bb1dd59539d6a2662720

Wow, incredible list. We’re reading several of these in my graduate Black Feminist Thought class!

:D!!

(Reblogged from blackcappedchickadee)

theblackcollegian:

The Strange Fruit That Still Swing, George Washington University.

theblackcollegian.tumblr.com 

Wow

(Reblogged from reverseracism)
ankh-kush:

The Young Lords were a Puerto Rican-American revolutionary socialist political party inspired by the Black Panther Party and based off of a Chicago street gang turned revolutionary group. With branches in Chicago, East Harlem, the Bronx, as well as Puerto Rico, they hoped to reunite the Puerto Rican people in American and their homeland and join in the international revolutionary movement to liberate all oppressed people including workers, women, and Third World peoples.
They encouraged the people to be critical of them because they worked to serve the community and wanted to learn from their mistakes to best help the people. The New York Young Lords were divided into five main sub-organizations:
The Puerto Rican Worker’s Federation took the struggle into places of employment in an attempt to challenge and eventually overthrow capitalist economics. The Lumpen Organization worked with the class of people who, through extreme poverty, were forced into drug abuse and crime, and worked to organize within the prison movement, having direct ties to the Attica Rebellion of 1971. The Women’s Union organized around gender issues in the struggle, incorporating the fight against heterosexism and challenging machismo. The Puerto Rican Student Union organized in high schools and colleges, shifting students away from academia and intellectualism and towards real issues. The Committee for the Defense of the Community handled the people’s survival programs, such as free breakfast, health clinics, as well as helping with legal aid.

ankh-kush:

The Young Lords were a Puerto Rican-American revolutionary socialist political party inspired by the Black Panther Party and based off of a Chicago street gang turned revolutionary group. With branches in Chicago, East Harlem, the Bronx, as well as Puerto Rico, they hoped to reunite the Puerto Rican people in American and their homeland and join in the international revolutionary movement to liberate all oppressed people including workers, women, and Third World peoples.

They encouraged the people to be critical of them because they worked to serve the community and wanted to learn from their mistakes to best help the people. The New York Young Lords were divided into five main sub-organizations:

The Puerto Rican Worker’s Federation took the struggle into places of employment in an attempt to challenge and eventually overthrow capitalist economics. The Lumpen Organization worked with the class of people who, through extreme poverty, were forced into drug abuse and crime, and worked to organize within the prison movement, having direct ties to the Attica Rebellion of 1971. The Women’s Union organized around gender issues in the struggle, incorporating the fight against heterosexism and challenging machismo. The Puerto Rican Student Union organized in high schools and colleges, shifting students away from academia and intellectualism and towards real issues. The Committee for the Defense of the Community handled the people’s survival programs, such as free breakfast, health clinics, as well as helping with legal aid.

(Reblogged from blackgirlsrpretty2)

Lupita


Nice

Lupita

Nice

(Reblogged from blackgirlsrpretty2)

gallifreyglo:

chrysanthemes:

This happened this week. French policemen threw a “NEGRO Party” and these are some of the pictures a journalist leaked on the Internet. If you’re French look at it. Those are the people paid to protect us. Look at it.

"There’s no racism in Europe! That’s an American problem!"

Silly ish

(Reblogged from reverseracism)

fckyeahprettyafricans:

Davido - Skelewu ” by Arnold Arakaza

DANCE VIDEO

Burundi

Ase

(Reblogged from fckyeahprettyafricans)

fckyeahprettyafricans:

Mozambique

africa-makanaka:

iluvsouthernafrica:

Mozambique:

The Nyau Dancers

Nyau (also: Nyao meaning mask or initiation) is a secret society of the Chewa, an ethnic group of the Bantu peoples from Central and Southern Africa.  The Nyau society consists of initiated members of the Chewa and Nyanja people, forming the cosmology or indigenous religion of the people. Initiations are separate for men and for women, with different knowledge learned and with different ritual roles in the society according to gender and seniority. Only initiates are considered to be mature and members of the Nyau.

The word Nyau is not only used for the society itself, but also for the indigenous religious beliefs or cosmology of people who form this society, the ritual dance performances, and the masks used for the dances. Nyau societies operate at the village level, but are part of a wide network of Nyau across the central and part of the southern regions of Malawi, eastern Zambia, western Mozambique and areas where Malawians migrated in Zimbabwe. During performances with the masks women and children often rush into the houses when a Nyau performer threatens, as the masks are worn by only male members of the society and represent male knowledge. At that moment in the performance and rituals, Nyau masked dancers are understood to be spirits of the dead.

Read more.

Photos by Vlad Sokhin

Watch video here.

http://africa-makanaka.tumblr.com

(Reblogged from fckyeahprettyafricans)

softly-while-you-sigh:

I’m pretty sure they’re practicing for scream here. Love this pic.

Nice

(Reblogged from thechanelmuse)